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Leftovers from the Sixties
by David Burnett
The first issue of The Virginia Weekly established a deliberately antithetical ideology against the status quo, aimed at The Cavalier Daily in particular: "[The owners, publishers, and editors] will not concern ourselves much with what has always been done.... We hope the paper can be an outlet for opinions and views that other more tradition-oriented media around Grounds may miss or perchance ignore" (Weekly, February 13, 1967). Having also read The Cavalier Daily from this period, I can safely compare the reserved status-quo orientation of the daily newspaper with the self-consciously liberal innovation represented by the Weekly. Its iconoclasm and non-traditionalism are evident in the types of issues addressed which, although firmly ensconced in New Left ideology, represented a heretofore unrepresented liberal voice at U.Va. In its early days The Virginia Weekly dealt primarily with political and social issues in the university community and, to a greater extent, issues of national significance. Besides the debate over coeducation, The Virginia Weekly presented issues immediately relevant to students' lives, including peace marches, sit-ins, and other forms of student political activism, as well as coverage of political speeches by prominent politicians regarding national elections and America's Vietnam policy.
The other issue consistently addressed through the Weekly's short history was civil rights, focusing on Black Power. In September of '67, for example, the newspaper ran an article on "The Negro and the American Dream: The Background of the 'Black Power' Movement." Other articles tell of "Black Power and White Injustice" and "Black Revolution." The same issue confronts the still- significant dilemma of social and cultural homogeneity in an article entitled "The Appalling Sameness at U.Va.". Beginning in '69, the tone of the The Virginia Weekly shifted markedly, digressing from its earlier style of reporting on current local and national events and becoming increasingly polemical, with a strong political agenda concerning labor issues and the plight of minorities and the working class. As an illustration, between 1970 and '72 the Weekly published detailed investigations of the motivations and effectiveness of strikes worldwide, at the U.Va. hospital, GE, DuPont, and the coal mining, railroad, and newspaper industries in the area, as well as labor action in Britain, Vietnam, and Argentina. The message underlying this reporting was one of class oppression and the insurgence of a mobilized proletariat. With headlines like "Wages Low -- Prices and Profits High," "The Wage Freeze," and "Hard Hats Hit Back," attention is directed towards the oppression of minorities (blacks, children, and laborers) by industry, big business and the police. In one issue, the Weekly the following anti-"pig" news: "Police on Trial for Murder," "Police Beat Black Woman," and "Racist Justice in Charlottesville." The Weekly interviewed Black Panther leader Huey P. Newton and researched the movements of Malcolm X and Che Guevara. In an article called "Black Revolution," Rod Brown writes of Malcolm X, "... until we actually stop these racist maniacs who are opposed to any world order that challenges their decadence and roust perversion, they will continue to kill our leaders."
I speculate that the Weekly died out because its increasingly radical socialist agenda alienated the newspaper from a public which, by 1972, was experiencing a reaction against the ideological radicalism of the later New Left. At the same time, the Weekly's discourse became increasingly abstract and unrealistic. It began to shift the focus of articles away from U.Va. and to such far-away topics as "[US] imperialism in the Pacific Rim and in Africa." The post-1969 Marxist Virginia Weekly was outmoded by shifting public opinion. If the muteness of the liberal student voice at the present day University has left you frustrated, seek out Critical Mass, a left political publication now on the Web and in print next semester. If nothing else, take heart in the fact that at a time in the '60s, a segment of the student body was mobilized by an awareness of social injustice to strive for change. While I can readily criticize the New Left politics and practices, I nevertheless strongly defend the virtue of doing something in light of the apathy and reticence I perceive around me today. The world needs more idealists and radicals, even if their principles are misguided, because they believe in something above and beyond themselvesand want to improve their world. Perhaps one day the university will once again merit the hopeful observation reprinted in a '67 Weekly, that "Students seem to be crawling from their shells of apathy and showing people that they really do think and have opinions."
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